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Most ancient civilizations flourished in river valleys and flood plains. So when the digging for construction of a railway line in Northwestern British India revealed remains of an ancient civilization, archaeologists were not very surprised! Since the first two sites found were Harappa, and Mohen-jo-Daro, in the vicinity of the river Indus (Sindhu) and it’s tributaries, the civilization came to be known as the Harappa civilization or the Indus valley civilization.
Detailed excavations at these sites revealed that these indeed were huge cities with remains of several layers of city living, with the latest layers dated from around 2000 years before Christ, and the oldest, to about 3500 years before Christ.
A View of Mohen-jo-Daro
Detailed excavations at these sites revealed that these indeed were huge cities with remains of several layers of city living, with the latest layers dated from around 2000 years before Christ, and the oldest, to about 3500 years before Christ.
The cities of Mohenjo-daro and Harappa, as well as other smaller sites that were found later on, were very well planned with streets running at right angles, and laid with burnt bricks. The cities and had a sanitary system of well connected drains to carry the waste from every house. The sites from this civilization occupied a vast area spread across in an area that now corresponds to parts of Afghanistan, Pakistan and India. 19th century Indologists and archaeologists postulated that invading nomads from central Asia brought this civilization to an abrupt end, since most the sites showed a decline around about 1800-1500 BC, with no continued habitation in those locations.
As more sites were found by archaeologists, they observed something strange found more and more sites, they found a strange thing. A vast majority of them were in the area that now comprises of the Thar desert, far from the Sindhu (Indus) river system of Punjab, but along a dry river bed, what is now called as the Hakra or Ghaggar river. The Ghaggar is a seasonal stream which flows for a few months and which ultimately dries up in the desert without reaching the sea! This was a perplexing indeed.
For the solution of this problem, we have to go to ancient Indian texts called Vedas. Veda means Knowledge, derived from the verb, vid – to know, are the oldest poems in this world that are still extant. The Vedas, instead of talking about the five rivers of Punjab, spoke about “sapta sindhu” or the seven rivers, and the most important river among the seven was Saraswathi. The Rig Veda called Saraswati the “ Most beloved of mothers, the mightiest of all rivers, and the best among Goddesses.” It is also described as a river flowing from the Himalaya mountains to the ocean. But today, the Saraswathi river is a small tributary to the seasonal Ghaggar.
As early as during early 1800s, archaeologists who had found parts of a dry river beds in the desert had postulated a great river must have flown there. interestingly this river bed they had found is the continuation of the Ghaggar, into which the current day Saraswathi river flows as a tributary.
The width of the dry riverbed is generally more than a mile wide, and at places it is as wide as 7-8 miles. But what was the source of the water to fill this huge river? The current source of river Saraswathi could not have provided that vast amount of water!
Now science comes to the rescue: The satellite imagery from the late 20th century has ascertained these earlier observations. These have also confirmed the existence old river beds belonging to two other major rivers, Yamuna, and Satluj which are now part of the Indus and
Ganges river systems, that once flowed into the old bed of now dry Ghaggar.
So what caused the drying up of Ghaggar or the historic Saraswathi? Sometime between the 6000 and 4000 years, due to tectonic movements the rivers Yamuna and Sutlej that were the main feeders for Saraswathi changed course.
The glacier fed Sutlej moved westwards, and started flowing into the Indus river. The other glacier fed tributary of Saraswati, the Yamuna started flowing eastward, into the Ganga river instead of Saraswathi. These events thus deprived Saraswathi a perennial water source.
Probably to support this movement of Yamuna is the common belief held in India even today that the river Saraswathi flows as an invisible river, and joins the Ganga and Yamuna at their confluence at Prayaga (Allahabad).
With this river migration understood, we can easily understand why there are far greater number of archaeological sites in the desert along the dry Saraswathi river compared to the Indus river valley. When the rivers migrated, the people living in the Saraswathi river area had to move to newer locations, and they did so. There is no need to bring in any fictitious “nomads from central Asia” to describe a bloody and sudden ending to the civilization. Indeed a study of later archaeological sites shows that several aspects of the these sites were adapted there as well.
Today, the river Sarswathi may flow from the Himalaya all the way to the ocean. It may have become just a small monsoon rivulet. Or if you go by the popular mindset, the river Saraswathi might have become invisible. But the culture of the people lived on it’s banks is still alive and well! For example, its very easy to find artwork from this civilization, that looks almost the same as some of the artworks created by current day craftsmen and artists! This is but one of the many aspects where such parallels can be drawn.
Given all these facts, it truly befits to call this as the Saraswathi-Sindhu civilization rather than Indus Valley civilization or the Harappa civilization!
-neelanjana
(All photo credits belong to their respective copyright holders)
(p.s: Enough material is available on the Internet about the Saraswathi-Sindhu civilization. Then question may arise why this post 
This was a speech I gave at my Toastmasters Club as part of the “Speaking to Inform” advance speaking manual. The project was : The Speech to Inform)
An android app for my book Hamsanada, a collection of my translations from Samskrta verses is available on Google Play, thanks to the good folks at Saaranga Infotech:
You can download this free app on your android device from the following page. Once you go to the install page, you can choose between a Unicode version or a baraha/nudi version for devices that don’t support Unicode.
With this app, you can read many of the translations included in my book on your phone.
However if you’re a bibliophile like me, and prefer to read stuff from a book, I strongly recommend getting a hard copy of the book from Akruti Books web store.
Happy reading! I look forward to get your feedback.
Yugaadi marks the beginning of the traditional lunar new year celebrated in several states of India such as Karnataka, Andhra Pradesh and Maharashtra. Literally, Yugaadi means Adi – “the beginning of” and yuga – “an era”. As per current understanding, a yuga is a measure of time, associated the term with long periods – as in Krta, Treta, Dwapara & Kali yugas, each spanning thousands of years.
However, if we go back in time for about thirty five centuries, we find Indians had a very different interpretation of the term yuga. Vedanga Jyothisha compiled by Laagadha around ~1400BC very clearly defines a yuga as a period of five years. The very opening verse of Vedanga Jyotisha has the following verse:
pa~ncha saMvatsaramayam yughAdhyakSham prajApatim |
dinartvayana mAsAngaM praNamya shirasA shuchih ||
which approximately translated to the following:
“I bow to thee, Oh Prajapati, one who has the day, season and the half-year as limbs, the over-seer of the five-year long yuga”
Vedanga Jyotisha also tells us when the five-year yuga began based on the alignment of the Sun, Moon and stars (specifically both meeting at the star Shravishta) in the sky. Also, according to the text, five years of a yuga were called samvatsara, parivatsara, idaavatsara, anuvatsara and idvatsara. Incidentally, this beginning of a new yuga took place at winter solstice, and not at (or close to) Vernal equinox as the current yugaadi is.
Things change over time. Now, we call every year a samvatsara, and the five-year long yuga is almost unknown to most people! If you are more interested on this topic, I suggest you to read this paper by B.N.Narahari Achar is a good resource.
Wishing a very happy Yugaadi to all visitors at ಅಲ್ಲಿದೆ ನಮ್ಮ ಮನೆ!
-neelanjana
Today is the fifth day of the day dark half of the lunar month of Pushya. This is the day Tyagaraja passed away in the year 1847. Since I started blogging, I have been making a post on this day. Not to break this tradition here I am with two chaupadis (four-liners) in Kannada, that I wrote today:
ಐದುಹೊಳೆಯೂರಿನಲಿ ಇದ್ದನವ ಮಹನೀಯ
ಹೆಸರವನದಾಗಿತ್ತು ತ್ಯಾಗರಾಜ;
ಬಗೆಬಗೆಯ ರಾಗದಲಿ ನೂರಾರು ರಚನೆಗಳ
ಮಾಡಿ ಇತ್ತಿಹನೆಮಗೆ ಯೋಗಿ ರಾಜ!
ತ್ಯಾಗರಾಜ ವಿರಾಗಿಯೇಕಾದೆ ಹೇಳು ನೀ
ನಾಗಿರಲು ರಸಿಕ ಮನವಾಳ್ವ ರಾಜ;
ಭೋಗಗಳ ಬೇಡೆನುತ ನಿಲೆನಿಂತೆ ಹಾಡುತ್ತ
ರಾಗಗಳ ನೀ ನಿಜದಿ ರಾಗ ರಾಜ!
(ಐದುಹೊಳೆಯೂರು = Literally, “the town of five rivers” – Tiruvaiyyaru, where Tyagaraja lived)
Here are links to posts I wrote in previous years around this time:
-neelanajana
Since the music season is upon us, here is old one: a list of tweets I’ve been posted on Twitter earlier.
A few of them may be lame, some of them repeats but hopefully good for a read!
I should acknowledge some of these are from my ideas of my friends too.
Some knowledge of Samskrta and/or Kannada might help.
Q: Name a raga that is liked by male snakes
A: PunnaagavarALi ’ಪು’ನ್ನಾಗವರಾಳಿ
Q: Name a raga that is sung by snakes
A: nAgadhwani
Q: Name one raga that can be played even in a ‘broken’ instrument?
A: ‘bhinna’ shaDja
Q: Which raga is the favorite for hypnotists?
A: Mohana
Q: Which is a raga that might be liked by a street seller?
A: ‘mAruva’ dhanyAsi ’cause it has the word ‘sell’ in it :
Q: Which is the best raga to sing on November 1st?
A: Kannada
Q: Which raga is best to sing in a Court?
A: Darbar
Q: Which raga is very aptly sung during the Fall season?
A: Hemanta
Q: Which raga is apt to sing in the spring season ?
A: Vasanta
Q:Which is the best raga to sing on a road?
A: bahu’dAri’ ಬಹು’ದಾರಿ’
Q: What is a really funny tALa?
A:Mathya tALa, Because it goes like: LOL. One laghu (l),one drta(o), followed by laghu(l) (Courtesy @p6)
Q: Which raga most film makers can’t do without?
A: Nayaki
Q: Which is the raga bore well diggers sing?
A: tODi
Q: Which raga do folks from Norway, Sweden or Iceland wish for during their long winter days?
A: Suryakanta
Q:Which is the favorite raga for KPC (Karnataka Power Corportation) employees?
A:Sharavati ಶರಾವತಿ
Q: Which is the raga liked by those working in armed forces?
A: Senagrani, a.k.a. Senapati/Senavati
Q: Which raga do theater artists like best ?
A: Nataka Priya
Q: Which raaga do school teachers hate most?
A: Kaapi
Q: ಚಿಕ್ಕಮಗಳೂರಿನಲ್ಲಿ ಹೆಚ್ಚಾಗಿ ಕೇಳಿಬರೋ ರಾಗ ಯಾವುದು? Which is the raga often heard in Chikkamagalooru town?
A: ಕಾಪಿ Kaapi
(Chikkamagalooru is a big producer of Coffee in India)
Q: Which is the favorite raga of thieves?
A: Takka
Q: Name two ragas observational astronomers dislike most?
A: Suryakanta, Purnachandrika
Q: Which raga amateur astronomers hate most?
A: Chandrajyoti
Q: Which raga does a high school physics teacher like most?
A: Andolika
(Andolika = pendulum)
Q: Which raga do they sing at an Ayyangar Bakery?
A: Vansapati
Q: Name 3 of the most favorite ragas for astronomers?
A: mangaLakaishiki, budhamanohari, gurupriya
Q: Which raga did P T Usha listen to before her athletic events?
A: Vegavahini
Q: Why was the musician’s wife angry?
Q:Because he sang “ni mama dapa, ni mapa dapa, nee dapa’
( for non-kannadigas – this means “your mom is obese, your dad is obese, you’re obese)
Q: Which is the favourite raga of ENT specialists ?
A: There are two : Karnaranjani and Nasikabhooshani
Q: Which raaga did Gouthama Buddhya sing in Bodh Gaya under the pipal tree?
A: “Calm” Bodhi
Q: Which ragas does Abhinav Bhindra listen to before his gold medal?
A: Mararanjani, Charukeshi, Sarasangi, Harikambhoji, Shankarabharana & Naganandini ( May be a bit technical)
Q: Which is the best raga to sing on a solar eclipse day?
A: Ravichandrika
Q: Name the most favored raga at Procter and Gamble?
A: Dhavalambari
Q: Which ragas should not be sung by people suffering from allergies, asthma etc?
A: Vasantha, hindolavasanta, vasantabhairavi etc
Q: Which are Shiva’s favorite ragas?
A: Gouri and Gangatarangini
If you haven’t read earlier, here is an old post of mine, with my memories of a music season I attended.
Lot of water has flown through Kaveri, but I am glad some things have not changed!
Enjoy the music season.
-neelanjana
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